Unlike Ethics Opinions

In a noble assembly, Shaikh Abdul Aziz bin Baz was asked: Dear Sheikh, a lot of difference of opinion going on between the activists and propaganda that caused the failure sirnanya strength. This happened due to not knowing many different ethical opinions. What advice Shaikh pleased to report this problem?

Answers.

What I recommend to all my brothers and practitioners of the Ahlul scientific method of da’wah is to take a good, gentle in preaching and being refined in the problems that occur when differences of opinion to express views and opinions of each other. Do not get carried away by emotions and roughness by making the sentences that do not deserve posed, in which this can lead to disunity, strife, and hate each other away from each other. A preacher and educator should take the useful methods, refined in the spoken word, so that words can not be accepted and hearts away from each other, as Allaah said to the Prophet sallallaahu ‘alaihi wa sallam.

“Meaning: It was by the grace of Allah that you apply gentle towards them. Had you been harsh again be rude, they would abstain from all around you “[Ali-Imran: 159]

God spoke to Moses and Aaron when they were sent to the Pharaoh.

“Which means: And you went to talk with the words gentle hopefully he remembers or fear” [Taha: 44]

In the other verses mentioned.

“Meaning: Call (men) to the way your Lord with wisdom and lessons well and bantahlah them with a better way” [An-Nahl: 125]

In the other verses mentioned.

“Which means: And do not argue with the scribes, but the best way, except with people zhalim among them” [Al-Ankabut: 46th]

The Prophet sallallaahu ‘alaihi wa sallam said.

“It means: Verily, there was no tenderness on anything except to visit him, and it (the softness of it) escaped from anything except the will memburukkannya” [Hadith Islamic History in Al-Birr wash Shilah: 2594]

Beliaupun said.

“That means: Anyone who does not have the softness of her, then there is no good to him” [Hadith Muslim History in Al-Birr wash Shilah: 2592]

Then a preacher and educator should take the useful methods and avoid violence and vulgarity, because it can cause rejection of the truth and can lead to strife and discord among the Muslims. It should be kept in mind, that what you meant was to explain the truth and the ambition to be accepted and helpful propaganda, not science you intend to show or demonstrate that you call people or that you are loyal to their religion ne, for Allah knows all the secret and hidden. So, what is meant is to deliver the propaganda and so that people could benefit from your words. From that, you must have the factors for the receipt of the propaganda and away from the factors that could cause rejection and acceptance is not propaganda.

[Majmu 'Fataawa wa Maqalat Mutanawwiah, Juz 5, hal.155-156, Shaykh Ibn Baaz]

[Copied from the book al-Fataawa ash-Fi shar'iyya Masa'il Al-Fataawa al-Ulama Ashriyyah Min Al-Balad Al-Haram, Indonesian edition Latest Fatwa-Fatwa-2, p. 198-200 Darul Haq]

[Source: http://almanhaj.or.id, translated by Google Translate]

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